Many questions
arise when discussing both morality and war. Especially when dealing with film,
the question arises of whether or not morality is judged on an ethical or a
utilitarian scale. Because when dealing with war it becomes more and more
difficult to classify morality under the categorical imperative, I will argue
that the motives of the characters in Apocalypse
Now act in a consequential and utilitarian manner, favoring the happiness
of most in the outcome of the war.
Captain Willard
(Martin Sheen) enters the movie as a flawed character morally. He is clearly
struggling with a decision made in the past… the decision to follow the orders
of the military. In following these orders he had murdered someone “off the
record” for the greater good of the cause of the war, and is being asked to do
so again. He must take out Colonel Kurtz (Marlon Brando) who has camped deep in
Vietnam, starting a backward and almost monarchical society of his own, scarily
mirroring a primitive ground worshiping him as a god. Kurtz had previously
taken out three Vietnamese civilians which had not been targets yet had stopped
militant activity in the area. Now he ruled it. Upon meeting Kurtz, Willard
gets the same inspirational speech that had sold several soldiers and the people
of the society in the past, yet Willard ultimately follows his orders and does
what he is told in hopes that what he is doing is for the greater good.
Ethically, murder never flies, especially in regard to a higher-ranking officer
in war; however Willard knows that by following orders he is progressing the
war in which his
country is fighting.
The death of his
squad mates alone serves as “justification” for the murder of Kurtz, but not a
moral right. Throughout the film, we as an audience build strong connections
with several of the characters that ultimately lose their lives on this
classified journey. A shared frustration rings out on the boat as they first
realize that they are struggling simply to kill one of their own men, yet they
continue. As the world around the characters shifts from ordered to without
order to a backwards order, the one thing that remains is Willard’s sense of a
utilitarian justice that needs to be served. When passing through the battle
without order, Willard inquires, “Who is the commanding officer here?” only to
hear back, “aren’t you?” This is the first sense of personal freedom to follow
orders or take control of what he believes is justice in this case, and he
persists. Ultimately Willard has made the decision at this point to follow
through with his orders as that is what is justice and for the greater good.
An interlude in
the journey appears as the squad stumbles upon a French plantation. They are
served great food and treated as allies as they should be. While this part in the
movie seems almost unnecessary, it continues Willard’s sense of self-control.
The French are staying out of the war in that they are taking a piece of land
for themselves that they can call their own. This mirrors the land that Kurtz
controls. The difference being that it would be an unethical and irrational
decision to contest the French’s decision to post in Vietnam; however it is a
Utilitarian decision to kill Kurtz and free his followers from the brainwashing
to which they have been exposed.
When Willard is
ultimately imprisoned in Kurtz camp, he hides in the darkness, which slowly
comes to mean the knowledge of good and evil. While darkness usually signifies
mystery and evil, Willard grows to understand the truth. Just as Kurtz had been
portrayed in the dark earlier as he prophesized to Willard, there is now a
truth in the sense that all forms of order, especially Kurtz’s, are ultimately
the same. Where there is power, there is order, and where there is order, there
is oppression, which usually leads to skepticism and questioning. So yes, Kurtz
is right in his betrayal of the army, but he knows what Willard must and will
do. He knows the idea of the utilitarian good that will arise in the war heroes
returning from Vietnam. He knows, so he allows Willard the opportunity to
strike him down. Even dying from malaria, Willard and Kurtz both know he will
be struck down. Will it free those under his oppression? Will it bring back
those lost on the journey? Will it win the war? No, but following order,
especially in a time of war is essential to the balance of the ether of
happiness in a world inhabited by human beings.
This has been one of the most interesting topics in the course thus far, and indeed in situations of war today. In a moral light, is it justified to go against explicit orders in order to better the lives of another man or group of men? Does it ever bother a man in uniform to know that carrying out the mission will see his brothers slain, but win the war? In Saving Private Ryan we see our group of soldiers struggle with going on a wild goose chase just to save one man. But you bring up a good point at the end of your post - that in our world inhabited by man, sacrifices are made for the better of a greater whole.
ReplyDeleteYou discuss the actions of Willard as utilitarian in nature, but end your post by saying "but following order, especially in a time of war is essential to the balance of the ether of happiness in a world inhabited by human beings." This, however, seems to be more in line with Kant's ideas of duty. Right before you mention following order, you say that Willard's actions will not solve the problem. That also does not seem to follow the utilitarian approach of greatest good for the greatest number. The action still seems morally ambivalent. However, if duty leads to a good will, then Willard's action should lead to a good will. In addition, Willard's action was not done because he wanted to for some selfish reason, he did it because it was his duty. Acting otherwise would have been acting against duty.
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