In Grizzly Man, directed by Werner Herzog, Timothy Treadwell is
presented initially portrayed in such a way that, although it is clear that his
actions are not those of your average person, he does not seem crazy. It seems
in the beginning that the director has a great deal of respect for him and his
work—there is a distinct tone of awe in the voice of the narrator when
discussing Treadwell. The narrative follows Treadwell and uses his footage from
before he was killed. As it continues, however, the viewer is slowly presented
with evidence that demonstrates that Treadwell is hardly mentally stable.
Herzog, in his essay “On the
Absolute, the Sublime, and the Ecstatic Truth”, discusses the nature of reality
and truth. He indirectly addresses what must be a regular critique of documentaries,
that they only demonstrate a small part of the truth, the part that is visible
on the screen. He gives the example of two Indian delegates who brought back
bottles of the ocean in order to prove to their people that the Pacific Ocean
existed. The Indian delegates concluded that since “…there is a bottle of
seawater, then the whole ocean must be true as well.” The analogy to
documentaries is clear that, although documentaries only show a small amount of
the truth on screen, it is indicative of the entire truth. This, however, only
holds if everything off screen is of the same kind as that on screen, and this
is clearly not the case in any movie, even a documentary. This makes the presentation
that the director gives that of the director. The only greater significance it
has is the significance that the director is attempting to convey rather than
some inherent truth that is there independent of the director’s presentation of
it.
It is clear throughout the film that
there is a way which we as viewers are expected to feel at each part of the
documentary. Whether it be through music, or a specific angle from which the
director decided to shoot a scene, or some other form, the truth presented in a
documentary is just as subjective as the truth presented in any other film or
art form. The question is really whether or not one can call it a truth,
argument, or opinion. Truth cannot be subjective, so if documentaries present are
subjective they cannot present the truth.
In the same way that we can
trust our senses to present the world in a way that allows us to discover true
things, I assert that film does so as well. Documentaries are presenting an
account of an event of some size, shape, or form and they do so through a
collection of images which are put together in a very determined and
intentional way. It is clear to the viewers that this is what is being done,
however, and so we are capable of evaluating the subject with this piece of
information in mind. Effectively what we
are receiving when watching a documentary is a third hand account of an event.
The event occurs. An outsider, in this case, comes in and interviews the people
who were involved in the event in anyway, synthesize the information, and
present it in a way that demonstrates their evaluation of the facts as they see
them. Whether or not each documentary is true, however, is a matter of
evaluating the argument given by the director of the documentary. Just as in
any book, film, song, etc., the viewer/listener must weigh the argument that is
presented after evaluation of the presentation and decide whether or not the
conclusion that they are being led to is valid.
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